 | | Preface | | Introduction | | Defining a Nasibi | | The Ahl'ul Sunnah wa'al Jamaah fatwa on the Nasibi cult | | The Nasibi slander against Allah [swt] | | The Nasibi slander of the Quran | | The Nasibi attack on the Prophet [s] | | Nasibi disrespect of Ahlulbayt [as] | | The Nasibi attack on the wives of the Prophet [s] | | The Nasibi assault on the companions (Sahaba) of the Prophet | | Naswasib extolling their scholars whilst disgracing Prophets [as] | | Nawasib proudly portray their caliphs and scholars to be homosexual and child molesters | | Nasibi belief to abandon actual Islamic practices in opposition to the Shias | | The Nasibis belief in Iman | |
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| Nasibi disrespect of Ahlulbayt [as]
In their efforts to prove their piety to the faithful the leading Deobandi scholars have been particularly fond of quoting alleged dreams. Whilst hadith can be disputed the alleged recipients of these dreams were so pleased with what they saw that they sought it fit to put pen to paper and present these dreams to a wider audience. We would ask our readers to look at two of such dreams and then decide whether this constitutes respect for the dignity of Ahlulbayt [as].
Dream One: Sayyida Fatima (as) embraces a Nasibi Scholar (naudobillah)
Allamah Ashraf Ali Thanvi claims to have been inspired by the dream we read in a famed Deobandi work namely Al-Ifaazaatul Yaumiyah also known as Malfuzaat Hakim al-Ummat:
"I dreamt that I saw Fatima (ra) taking me to her bosom, thereafter I became good"
Al-Ifaazaatul Yaumiyah, Volume 6 page 37
Thanvi might not have any shame but we would urge Muslims to think about the status of the person being defamed here, this is the daughter of Rasulullah (s), the Leader of the Women of Paradise (this hadith can be found in Sahih al Bukhari (English translation Volume 4 hadith number 819). Sayyida (as) exemplified piety and perfection and Muslims look to her as the perfect role model as a mother and daughter. Yet this third rate Nasibi claims that Sayyida Fatima (as) would embrace him, a non mahram man! May Allah's curse be upon these people.
Dream Two: Sayyida Fatima (as) dressed a Nasibi mullah (naudobillah)
Let us now cite a blasphemous incident recorded by a scholar equally loved by Salafies and Deobandies namely Shah Ismaeel Shaheed Dehalwi in his famed work Siraat e Mustaqeem, page 315:
"One of my elders saw in a dream the great saint, Hazrat Ali, and the leader of all women, Hazrat Fatimah (RA). Thus, Hazrat Ali gave a bath to my elder with his own blessed hands and cleansed the body of my elder like a father cleanses the body of his son, and Hazrat Fatimah Zahra dressed him in fine clothes with her blessed hands ".
 Siraat e Mustaqeem, page 315
According to Nawasib Imam Hussain [as] was justly killed by their Imam Yazeed [la]
Abu Bakr Muhammad bin Abdullah ibn al-Arabi al-Maliki (d. 543 H) was one of the famed Sunni scholars. Imam Jalaluddin Suyuti records about him in Al-Jame al-Saghir, Volume 1 page 365:
فقد ألف كتابا في شأن مولانا الحسين رضي الله عنه وكرم وجهه وأخزى شانئه زعم فيه أن يزيد قتله بحق بسيف جده نعوذ بالله من الخذلان
"He wrote a book about Hussain (may Allah be pleased with and disgrace his opponents), he claimed that Yazeed killed him justly by the sword of his grandfather. We seek refuge in the Lord of the forsake".
Nasibi belief that Imam Hussain [as] made a useless 'rebellion'
Imam of Nawasib Ibn Tamiyah satated in his book Minhaj al-Sunnah, Volume 4 page 316:
ولم يكن في الخروج لا مصلحة دين ولا مصلحة دنيا
"There wasn’t any benefit either for religion or for life in his (Hussain's) rebellion".
The Najis Nasibi author goes on to say:
وكان في خروجه وقتله من الفساد ما لم يكن حصل لو قعد في بلده فإن ما قصده من تحصيل الخير ودفع الشر لم يحصل منه شيء بل زاد الشر بخروجه
"His (Hussain) rebellion and murder caused a mischief, it would not have happened had he stayed at home, what he (Hussain) sought to achieve of the good and vanish of the evil he couldn’t achieve it, nay the evil became more by his rebellion".
Nasibi belief that Imam Hussain [as] made a 'mistake' by doing a 'rebellion'
We read in Muhadrat fi Tarikh al-Umam al-Islamyia, Volumne 2 page 129 by Shaykh Muhammad Khudri Beik (d. 1377 H):
الحسين أخطأ خطأ عظيماً في خروجه هذا
"Hussain made a big mistake by his rebellion".
Accoring to Nawasib, Imam Hassan [as] loved to do marriages and give divorces
We read in Syar alam al-Nubala by Dahabi, Volume 3 page 253:
وكان منكحا، مطلاقا، تزوج نحوا من سبعين امرأة
"He (Hassan) was exaggerator in marriage and divorce, he got married to seventy women."
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Siraat e Mustaqeem, page 315